Back matter

Index

A topical index to the printed book. Page numbers refer to the paperback.

60 topics · Page 587 of the paperback

  • Abrogation (naskh): Can a recited Qurʾānic ruling lose legal force?p. 185
  • Ahl al-Bayt: Who does the Qurʾān mean? A QCM readingp. 162
  • Apostasy (riddah): Change of faith or capital crime?p. 401
  • Assembled Book: Why one verse is never the whole casep. 54
  • Authority in religion: Who may bind conscience in Allah’s name?p. 52
  • Awliyāʾ: “Friends,” or protective and political allegiance?p. 99
  • Awṭās: Captive women and what the reports actually establishp. 221
  • Bayān or new law? Can Prophetic explanation originate permanent prohibition?p. 361
  • “The Book and something like it”: A second revelation?p. 249
  • Change of Qibla: QCM reading that the Messenger’s qibla was the Kaʿbah throughoutp. 194
  • Child marriage: Does the Qurʾān authorize it?p. 523
  • Commentary and revelation: Where human authority stopsp. 14
  • Concubinage: Does captivity itself create sexual rights?p. 204
  • Consensus (ijmāʿ): Does agreement become binding proof?p. 301
  • Contradiction: When a reading makes the Qurʾān conflict with itselfp. 75
  • Cutting the hand (5:38): A QCM readingp. 313
  • Dietary prohibition: Who can declare food ḥarām?p. 352
  • Divorce (ṭalāq): Process or pronouncement?p. 537
  • Donkey meat at Khaybar: Permanent ḥarām, or a time-bound prohibition?p. 363
  • Fanged predators and the hyena: A test of dietary prohibitionp. 362
  • Hadith, ṣaḥīḥ isnād: Why a sound chain is not the final criterionp. 253
  • Hadith, Tanqīḥ: The QCM sifting testp. 260
  • Head covering: Does Q. 24:31 command women to cover their hair?p. 388
  • Ḥikmah: Does “the Book and Wisdom” establish a second legislative source?p. 241
  • Ḥudūd Allāh: Allah’s limits, not merely criminal punishmentsp. 100
  • Imamate, Twelver: The Qurʾānic burden of proofp. 159
  • Inheritance: Is the 2:1 rule universal?p. 480
  • Inheritance: The QCM female-denominator readingp. 480
  • Inheritance, ʿawl: When the fractions exceed the estatep. 468
  • Inheritance, kalālah: Sibling inheritance and the QCM readingp. 485
  • Inheritance, parents’ sixth: Inheritance, or guardian allocation for the children?p. 474
  • Khimār and juyūb: What Q. 24:31 actually commandsp. 388
  • Mā malakat aymānukum: Does it mean “slaves”?p. 203
  • Madhhabs: Teachers, libraries, or final authorities?p. 143
  • Mahr / ṣaduqāt: Gift, obligation, or purchase price?p. 518
  • Marriage (nikāḥ): Covenant, not ownershipp. 512
  • Marriage guardianship (walī): Protection or ownership of a woman’s choice?p. 516
  • Mother Book and revealed Qurʾān: Are they the same Book?p. 26
  • Muḥkam and mutashābih: Are some Qurʾānic verses inherently ambiguous?p. 128
  • Music and singing: Where is the prohibition?p. 369
  • Mutʿah: Temporary marriage before the Criterionp. 526
  • Nushūz: Is it simply “wife disobedience”?p. 537
  • Polygyny: What is Q. 4:3 actually regulating?p. 528
  • Prophetic capacity: Messenger, judge, leader, or human adviser?p. 237
  • Q. 4:34: Discipline, beating, or pre-divorce architecture?p. 537
  • Qiwāmah: Male authority or differentiated responsibility?p. 519
  • Qurʾān as Criterion (al-Furqān): What judges what?p. 52
  • Qurʾān as its own dictionary: Meaning from within the Bookp. 64
  • Qurʾān, preservation: Divine promise and public transmissionp. 35
  • Qurʾān-only? What the Qurʾān-Centric Method accepts and rejectsp. 19
  • Qurʾānic vocabulary: No idle words and no empty synonymsp. 65
  • Qurʾān’s challenge (2:23): A comparable sūrah, and witnesses?p. 44
  • Seeking help: Does “You alone we ask for help” forbid human assistance?p. 178
  • Slavery, captivity, and covenant: Categories the Qurʾān keeps distinctp. 204
  • Stoning (rajm): A punishment the Book never namedp. 426
  • Sunnah and Hadith: Is the Qurʾānic word “sunnah” the Hadith corpus?p. 100
  • Tawātur: Certainty without creating a second Qurʾānp. 252
  • Yielding to the Qurʾān: Releasing a report or reading that truly conflicts with the Bookp. 117
  • Zinā: One hundred lashes for married and unmarried offenders?p. 427
  • Zīnah in Q. 24:31: Jewelry, hair, or bodily beauty?p. 386

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The Qur’an-Centric Method. A Qur’an-centric guide back to the source, for the confused, the disheartened, and the ones still thinking.

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